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Hukam 6 – Learn The Meanings Of Gurbani From Sikh Scholars

This hukam highlights something we view as a big problem within the Sikh faith/community.
 
In our opinion, a big reason why we suffer from ignorance and lack of faith in our community is down to us not listening to this hukam. In the UK, out of the whole Sikh community, less than 10% are Amritdhari. For a faith so rich in history, love and peace, how is this the case?
 

A large part of why many don’t come into Sikhi is down to the fact they have never understood the Guru’s message. The Guru’s message is the sweetest and most divine speech you will ever find on this planet. That might sound like a subjective claim but go and ask the countless Shaheed Singhs/Singhniya who fought to the last breath to protect it. Go and ask the numerous children who died in order to keep the Guru’s message alive. When you learn, implement and experience the meaning of Gurbani, you will also experience the love that the countless GurSikhs of the past did.

What a message.

It literally has the ability to turn sinners into saints and cowards into warriors; if we believe. Gurbani can reveal the mysteries of the Lord; the One that created this whole play.

 
ਗੁਰਬਾਣੀ ਸੁਨਤ ਮੇਰਾ ਮਨੁ ਦ੍ਰਵਿਆ ਮਨੁ ਭੀਨਾ ਨਿਜ ਘਰਿ ਆਵੈਗੋ ॥
Hearing the Word of the Gurus Bani, my mind has been softened and saturated with it; my mind has returned to its own home deep within.

(Guru Raam Das Ji, Ang 1308)
 

The thing is, who is going to sacrifice their time for the Guru?

Gurmukhi (the language in which Gurbani has been written) is very intricate and complex in nature. Therefore, in order to understand the message that the Guru is giving us, we first have to understand the language the Guru has written the message in. Unfortunately, just as many other aspects of Sikhi; the Western rhetoric influences our belief system. Instead of making the effort to learn Gurmukhi, we settle for a romanised transliterated version of our Gurus words, and then wonder why we don’t connect with GurBani.

We need to go to the effort of enrolling in classes and learning the language. It’s not good enough to say ‘I don’t understand’ or ‘I don’t speak Punjabi’ because there is something that you can physically do to learn. You weren’t born with the ability to speak English, you went to classes and learnt. Go to your local Gurdwara and see when/where the santhia (Gurbani reading) classes are held; join. It could change your life. Once you have learnt the language then you can go to GurSikh’s and begin to understand what our Guru is actually saying to you.

The ritualistic approach of going to the Gurdwara, doing matha-tek, eating prashad/langar and going home isn’t Sikhi. That’s not the Guru’s message. Guru Nanak Dev Ji was against ritualistic worship more than anything else. 

It’s almost like telling someone who is really lazy to exercise. That person may not see the benefits of working out because they have never done so but somebody who works out everyday understands the benefits. That person who works out every day would tell everyone they should exercise because they have experienced its benefit’s. But, until that lazy person gets up and actually exercises, they will never understand the benefits of doing so.
 
Take responsibility for your own life, it is worth more than ignorance. Grasp life with both hands, there is an ocean of knowledge waiting for you.

ਕੋਈ ਆਣਿ ਮਿਲਾਵੈ ਮੇਰਾ ਪ੍ਰੀਤਮੁ ਪਿਆਰਾ ਹਉ ਤਿਸੁ ਪਹਿ ਆਪੁ ਵੇਚਾਈ ॥੧॥
If only someone would come, and lead me to meet my Darling Beloved; I would sell myself to him. ||1||


(Guru Raam Das Ji, Ang 757

When you learn, you can take further steps towards your Guru. Guru Sahib puts a huge emphasis and worth on the people you learn from. Scrutinise your source of knowledge, learn what your Guru is saying from those that have learnt and understood the message themselves rather than from people who have learnt everything from Google or misguided ‘babeh’. 

If we’re honest, we don’t blame those that have neither understood nor tried to understand Gurbani. After all, who is delivering the message?

Majority of parents have become passive to the teachings of the Guru themselves. Not only that but Gurdware (Sikh temples) haven’t moved with the times and tried to attract the youth toward the faith. The only thing you will go to a Gurdwara and learn is how much they need for their building fund. This is the uncomfortable truth we are confronted with in 2019, UK.

A Gurdwara used to be a centre of excellence, a hub, a community centre where the most divine truths were revealed; where you learnt about how to deal with this thing that we call life that none of us actually understand.

 
ਗੁਰੂ ਦੁਆਰੈ ਹੋਇ ਸੋਝੀ ਪਾਇਸੀ ॥
Through the Gurdwara, the Guru’s Door, one obtains understanding.

(Guru Nanak Dev Ji, Ang 730)
 
They have sadly become power-hungry and orientated around making vast amounts of money which they do not reinvest back into the youth. I guess someday they will have to step down and may the Guru guide us into sorting the chaos out by returning to the intended way; the Guru’s way.
 
ਸਸੈ ਸਭੁ ਜਗੁ ਸਹਜਿ ਉਪਾਇਆ ਤੀਨਿ ਭਵਨ ਇਕ ਜੋਤੀ ॥
Sassa: He created the entire universe with ease; His One Light pervades the three worlds.

ਗੁਰਮੁਖਿ ਵਸਤੁ ਪਰਾਪਤਿ ਹੋਵੈ ਚੁਣਿ ਲੈ ਮਾਣਕ ਮੋਤੀ ॥
Become Gurmukh, and obtain the real thing; gather the gems and pearls.

ਸਮਝੈ ਸੂਝੈ ਪੜਿ ਪੜਿ ਬੂਝੈ ਅੰਤਿ ਨਿਰੰਤਰਿ ਸਾਚਾ ॥
If one understands, realizes and comprehends what he reads and studies, in the end he shall realize that the True Lord dwells deep within his nucleus.

ਗੁਰਮੁਖਿ ਦੇਖੈ ਸਾਚੁ ਸਮਾਲੇ ਬਿਨੁ ਸਾਚੇ ਜਗੁ ਕਾਚਾ ॥੨॥
The Gurmukh sees and contemplates the True Lord; without the True Lord, the world is false. ||2||

(Guru Nanak Dev Ji, Ang 930 
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